Doing For The Love of Doing


Undeveloped men are highly motivated to act by their matter-inclined impulses and longing for name, fame, prosperity, and sensory happiness. The wise, on the other hand, have detached themselves from worldly pleasures; their incentive is the joy they find in working for God. Incidentally and yet purposefully, the inspiring examples of such men bring others to the path of lasting happiness. They set a right standard for all who are lower on the ladder of Self-realization.

An illumined being, above all law has the preference of acting or of remaining inactive. Since God acts in creation even though it is unnecessary for Him to do so, He exhorts His devotees also to act, and to increase the desire for earnest action even in those whose work is still guided by innate material instincts. By activity, all beings are helping (mostly indirectly and unknowingly) to work out the divine cosmic plan.

When you are inspired by some great purpose, some extraordinary project, all your thoughts break their bounds. Your mind transcends limitations, your consciousness expands in every direction and you find yourself in a new, great and wonderful world. Dormant forces, faculties and talents become alive, and you discover yourself to be a greater person by far than you ever dreamed yourself to be.


If all the people of the world chose to renounce worldly life and to enter jungles to find God, cities would have to be built there too, and industries founded, or people would die of starvation, exposure, and epidemics. Final freedom must be found not in the avoidance of life’s problems but by activity in the world with the sole purpose of working for God.

The Lord creates on a vast scale by forming universes; and in a detailed way in knitting atoms together and in creating a little ant’s body, as delicately and carefully planned as a human form. But even though God is so mightily and tinily active in creation, He never loses an iota of His divine bliss. This constancy is possible solely because of non-attachment (lack of hopes and fears). The wise man, remembering that he is made in the image of God, does not act miserably- like the ignorant materialist- but acts in happy detachment.

Acts of creation are not necessary for the perfection of an already perfect God. Creation, therefore, is a “hobby” of God. He is blissful with it or without it. AII His children must learn to work in the world with that same divine attitude of Man must learn to work nonchalant interest. As a boy builds a playhouse then tears it down, just to be busy playing, so man should keep busy in the world but be indifferent to all material changes-even to the destruction of his work by divine ordinance.

This does not mean that a poor man should not try to be prosperous nor that a restless man should not try to be calm, nor that a sick man should not try to be healthy. But man should look after his body and seek prosperity and mental health without any consequent violent agitation within. Jesus advised his followers to take no heed for their bodies, not to trouble about what they should eat or wear. He knew that they must feed and clothe themselves, even as he himself did, but he wanted them to understand that the way to supreme happiness lies in doing necessary material duties without attachment.

Only fools take life so seriously that they are constantly hurt. The wise look upon childhood, youth, old age, life, and death as passing dramas; hence everything entertains them. When one becomes momentarily identified with a tragic picture, he feels miserable; but when he realizes that it is only a part of an entertaining variety show, he feels happy. God wants man to behold the changing pictures of personal and worldly life as a sort of variety entertainment. Often at the end of a plotful melodrama the audience feels: “That was a good picture!”

The devotee should realize that God and His human children are the audience for ever-changing presentations in this Cosmic Cinema House, maintained for instruction and entertainment’ As a man enjoys himself while he is beholding an engrossing picture and is especially interested if he learns something new, returning home happily when the show is over, so man should cheerfully perform both his simple and his difficult duties while on earth, leaving it with a smile when the drama of life is over. God happily creates and watches His ever-changing shows in different cosmic cycles, and, when complete dissolution comes, rests happily within Himself. He expects His sons to behave as He does.

The Gita repeatedly warns man against egoistic attachment to the changing scenes of life, since attachment is the root cause of all human suffering. Working because of an attachment becomes a necessity; and when that necessity is not fulfilled, man experiences misery.

Yet, the question in the ordinary man’s mind is: “What is the sense of working without desire or attachment? It must be insipid to work without an incentive!”

The answer lies in a consideration of the things we do for pleasure, without thought of gain or fame. It is so much more enjoyable when one makes a garden of flowers and takes infinite pains just to satisfy a hobby than when he is compelled to tend that garden in order to eke out a living. Anyone can name many activities that are pursued for their own sakes rather than for gainful results. Alt duties performed under the compelling whip of material desire and attachment produce misery, but when they are worked out as a sort of hobby, without fear of, or craving for, specific results, the incentive endures, yielding pure pleasure.

Do not hire a man who does your work for money, but him who does it for love of it.

~Henry David Thoreau

The material man takes life seriously and makes it full of worries, sorrow and tragedy. The divine man makes life an enjoyable game. The desire-infested man is full of mental ups and downs and mind-corroding moods, while the desireless yogi is evenly happy although he is variously active. There is no excuse for any man to live miserably oblivious of his divine nature. If man could only work as happily as God does in the ever-changing creation, he would understand all of its anomalies as comparable to the complex variety of a motion picture designed only for entertainment free from monotony. Performing all actions with God-consciousness neutralizes all inner and outer calamities.

Therefore, as the materialist works untiringly for sense pleasures which produce constant affliction, so the yogi works hard and unceasingly at meditation, which brings ultimate happiness. When the yogi, by working with subtler laws instead of sense attachments, to set an exemplary pattern for the inspiration and encouragement of others.

~Sri Paramhansa Yogananda

God Talks with Arjuna: The Bhagavad Gita

Picture Mine
Picture Mine

Note: This post is an excerpt from the book God Talks With Arjuna: The Bhagavad Gita written by Sri Pramahansa Yogananda published by the Yogoda Satsang Society of India.

Doing For The Love of Doing

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5 thoughts on “Doing For The Love of Doing”

  1. There are days when one really needs a reminder of such profound wisdom. Today was one such day for me. Thank you for this post. Profound truths stated so simply. The two phrases – “evenly happy” and “variously active”, used when describing the desireless yogi’s attitude to work, will stay with me for a long time. Hopefully I can begin to practice them too.

    1. I read this passage just this morning Beloo. It made a deep impression on me. I just had to share it. It has answered some questions I’ve been struggling with recently.

      “Evenly happy” and “variously active” are two phrases which have got stuck in my head too.

      There is, however, one issue I am yet to resolve. Whenever I have tried to work as a ‘desireless yogi’ (the truth is, I can only work for the love of the work- as a desireless yogi), I have been told that I must be ‘practical’- that I must keep a sharp eye out for the reward. If I don’t do so, I will be very stupid… for then I will starve which would serve me right.

      Yet, every particle of me revolts from moving so much as a finger for anything but the joy of that movement.

      You are far wiser than I am… what would you say to me?

  2. O dear, I don’t know about being wiser, I struggle with a lot of this myself, especially now that I hardly do any ‘work’ for money. All my writing work is for free – not just my blog (which is not monetised) but even when I send out stuff to a few other magazines. I have chosen these particular outlets because I believe in the work they are trying to do, and I have met some of the people behind these efforts and respect their dedication despite the numerous challenges they are facing in the present climate. So I am also not being ‘practical’. Once an editor told me that he can put me in touch with some of his old journalists friends who are now running their own magazines etc, and these people could even pay me for writing regularly for them on economic and social issues, but for that I may have to move to Bangalore or Chennai. Of course I couldn’t do that – the impractical me. Not only that, these days I am also not even looking for any ‘paid’ work! How is that for being totally impractical? For now, I have decided to ‘consume’ less money, so as to not really starve 🙂 Being more mindful of where and how I spend is helping. The fact that there are no malls in Pondicherry — yet – is also a boon 🙂

    But you know what, the money part is not the only reward. I think the bigger struggle is when we expect reward in the form of being appreciated, being ‘liked’, being accepted by others. All this causes much more serious trouble, don’t you think so? As a writer (or one who is trying to be a writer) sometimes I think that it can be actually so easy to be ‘liked’ if one writes about things that are popular, that are easy, that are trending. Or if one writes in a way that is quickly digestible and easily-chewable. But then will the writer be true to herself if she does this, merely to be liked and become popular? That’s a harder struggle to work around.

  3. Sitting here with a banging head and a stuffy nose, feverish, I enjoyed this post and the interaction between two very intelligent women. Thank you ladies 🙂

    I agree with Beloo that it is infinitely easy to write on popular topics that trend and also in a manner that will appeal instantly — provided of course that you are a gifted writer. But even I feel that it is not satisfying in the long run, when one sits back to view one’s work in the world. Besides, that is also working with attachment, right? So what is the point of it all?

    As for me, I keep trying to climb up one step in the right direction of detachment from stuff, starting with loved ones — slipping several in the bargain. But I am loath to give up the struggle. Eventually I hope to reach there some day 🙂

    1. Hope you get well soon, Zephyr. I agree about the difficult struggle this path of detachment is. I can’t even detach myself today from the toothache that is troubling me today 🙂 So what to speak of bigger detachments? But the difficult path becomes easier when we know we’re not alone and the Grace works for us by offering us life experiences and circumstances which compel us to practice our lessons again and again. And having this opportunity to share our struggles with like-minded friends like you two gives a boost in its own way. Be well, friends!

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